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Most parties are not interested to include marginalized community members in their central committee.
After the ten-year Maoist “People’s War,” the terminology “inclusion” has been strongly established in Nepali governance, politics and I/NGOs environs. Specially, the political parties and their leaders never forget to mention Dalits, women, Adibasis, Janajatis and Madhesis in their speeches, manifestos, party constitutions, policies and programs.
But if we see these very parties’ internal structures, the reality is quite the opposite. Most parties are not interested to include marginalized community members in their central committee. This practice is also common within regional fringe parties and the three big parties.
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